الفهرس | Only 14 pages are availabe for public view |
Abstract Anita Desai and Salwa Bakr highlighted the problems that the individual, in both India and Egypt, faces. Besides the problems of poverty, health care, education and marriage, which are clear in their writings, they discuss three psychological issues with social dimensions, which are the aim of this study. As for Desai, she is one of those major Indian writers who are concerned with the psychological stresses, problems and sufferings undergone by sensitive persons caught in a world of uncertain values of society and culture. However, she claims that her ”novels and short stories are no reflection of Indian society, politics, or character”. Sharma in his book, Anita Desai, justifies Desai’s claim by saying that, Desai’s desire is not to be categorized as a realist or a novelist with a purpose. Her novels and short stories are certainly reflective of social realities, which are not immediately perceived. She sees these social realities from a psychic or psychological perspective, and does not look at them, as a social reformer or a moralist would do. Rer fiction is not social documentations or reports but a sociopsychological presentation. Salwa Bakr, on the other hand, attempts to reflect her society as much as possible in her short stories, without much concern for the psychological aI1alysis of her characters. Sometimes her short stories are like social reports about the state of the individuals, especially women, in the Egyptian society. Her short stories feature marginalized and nonconforming characters usually working-class women who are struggling to survIve physically, psychologically or economically. She argues that there is a link between society and its literature, ”especially in our days we need literature. We live in a time when the boundaries between good and bad are obscured, so literature is a means to clarify, to distinguish between the two”. Her work focuses on criticizing and disrupting oppressive practices in Egyptian society and breaking the silence of the oppressed women. |